Showing posts with label Salvation. Show all posts
Showing posts with label Salvation. Show all posts

Thursday, September 20, 2018

O Heavenly King: The Holy Spirit



O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

† Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

† Glory be to the Father, and to the Son, and to the Holy Spirit, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

O Heavenly King:
The Holy Spirit


“O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.”

Pretty much any time before 100 AD, and even a long while after, cities were made with walls, which were patrolled by guards or watchmen.  Even in colonial America we would expect to hear the town crier, “It’s 10 o’clock and all’s well.”  Every three or four hours, one watch ended, and a new watch began.  Priests in Israel, Judah, and in The Church, pull such three-hour watches, at least in temple(s) and churches.  If we close our eyes we may picture in our minds an idea of the walls of Jerusalem; there we may envision the priests coming forth on a new watch, bearing swords or spears, singing their hymns as they marched around the walls of Jerusalem, armed both physically and spiritually, looking for every disturbance in the surrounding landscape or inside the city below.

We are all such watchmen, such priests in The Church, so our daily prayers or the prayers of the hours often begin with this prayer, requesting the help of the Holy Spirit: for the very first thing we must do in our duties as watchmen is to be armed with the power of the Spirit.

This is not an invitation to some silly antic, such as the “treeing of Old Scratch”.  The request for the Spirit’s help is always associated with Scripture:[1] so, we will not be surprised to learn that these ancient watch prayers, pray through the Psalms on a regular basis.  The midnight watch is even dedicated to Psalm 119.

“O Heavenly King”, reminds us that the Spirit is The Vicar of Christ on Earth.  We are not denying or even discussing whether the Pope is the vicar of Christ on earth: we are just getting things in their proper order, so this is no place for a theological debate.  The Spirit is The Vicar of Christ on Earth: therefore, if we would keep watch at all, either physically or spiritually, we cannot proceed without the Spirit’s help.  Yet, how many times do we pick up our Bibles, thinking that Bible reading is nothing more than an exercise of the mind; so, we try to begin without the Spirit’s help, and fail: in fact, we crash.  Bible reading is an act of prayer in the power of the Spirit: the mind is virtually worthless without the Spirit.  How often do we try to begin our day without the Spirit?  How frequently during the day, do we neglect to ask the Spirit how to solve problems, how to understand situations, what does the Father want us to do, what has Jesus told us to do, in such and such a situation.  The Spirit is our living powerful key to our indwelling relationship with the Trinity.

He is “the Comforter”, not that we ever seek comfort.  Who are we kidding, if not only ourselves?  Our world is falling to pieces all around us; yet, that internal Voice, reassuring us that God is still in control during the worst of all days, in the midst of our worst nightmares: that Voice is the voice of the Spirit bearing witness with our human spirits that we are the children of God.

He is “the Spirit of truth”.  In a world gone mad with lying, here is the exclusive franchise on truth.  Go to Him! Seek truth with all your might.  Get wisdom here; and with all your getting, get understanding; get it here, and get it now.  God is ready to pour, pour, flood, not dribble, answers into our hearts through “the Spirit of truth”.  This still requires a willingness to do hard praying and hard thinking on our part, a willingness to be led into all truth.  The Spirit gives truth freely; strive to get it.[2]

He is “everywhere and fills all things”.  If the inescapable omnipresence or ubiquity of God is felt anywhere, it is due to the work of the Spirit.  You are never alone.  You cannot be left alone.  You are not only surrounded; you are indwelt.  Do you feel abandoned, deserted, forgotten, forsaken, put on the bench, sidelined, sidetracked, unloved?  Look to the Spirit and Live.  You may have forsaken God; yet, God has not forsaken you, and the Spirit is right here, right now, inside you, to remind you of that fact: because God loves you like no other.

He is the “Treasury of blessings”.  Did you get a raise today?  Thank the Holy Spirit.  Were you awarded a prize, a patent, or other great recognition; did someone throw a party, start a parade, send a card in your honor?  Thank the Holy Spirit.  You didn’t really think that you achieved any of these things without His help, did you?  You didn’t really believe that you deserved these honors, did you?  No, all of these things are gifts from a loving God, delivered by the Spirit.

He is the “Giver of life”.  Are you still breathing?  Praise the Holy Spirit.  Are you in pain, dying, afraid?  The Spirit is beside you after all the doctors, nurses, and even your family have left.  Is your body lifeless?  The Spirit is the One directing angels as they escort your body to the grave, and your spirit into heaven.  Yes, God’s love for you is more powerful than death, reaching far beyond the grave.  This too, is the work of the Spirit.

This is what the Spirit does for us, He “comes and abides in us.” When we fall and sin, He “cleanses us from every impurity”, until at last, when He has perfected His work, we are made truly Christ like.  He also “saves our souls”: for Salvation is more than a one-time act, which is our baptism with the Spirit; Salvation is also an ongoing daily struggle, wherein the Spirit is gradually changing us; and finally, Salvation is our last hope, the hope of going to heaven, the hope of eternal life.

Truly the Spirit is worthy of the title, “Good One.”

The Church is the Body of Christ.  The Holy Spirit is the One animating this Body, giving it its vitality.

You are a soldier of Christ.  Now go pull your watches in the power of the Holy Spirit.  Do not go into spiritual battle unarmed.



[1] Most especially the Old Testament (Luke 24:25-27, 32, 44-45).  It is an absolute disgrace that the Old Testament is no longer read in our churches; nor is it commonly understood among us.  The Holy Spirit’s specific task is to refresh and repeat these lessons from Luke 24, which teach us the true meaning of the Old Testament.

[2] 1 Kings 3:9-11; Job 6:30; Psalm 119:104; Proverbs 3:13; 4:5, 7; 7:7; 15:32; 16:16; 17:16; 18:15; 19:8; Ecclesiastes 8:5; Isaiah 44:19-20; Ezekiel 44:23; Jonah 4:11; Malachi 3:18; Matthew 5:6; 16:3; Luke 1:15, 41, 53, 67; 2:40; 6:21; 12:56; Acts 2:4, 17-18; 4:8, 31; 9:17; 13:9, 52; 10:45; Romans 5:5; 15:14; 1 Corinthians 2:14; 11:29; 12:10; 2 Corinthians 1:22; 4:6; Ephesians 3:19; 5:18; Philippians 1:11; Colossians 1:9; 2 Timothy 1:4; Hebrews 4:12; 5:14; 10:22 — there are about 250 verses in the New Testament detailing the work of the Spirit: we are just scratching the service.  Would you be filled with the Holy Spirit, then emulate the behavior of those who were filled with the Spirit in the Bible: they pursued God and His Word, they accepted persecution, suffering, and death; they did not pursue strange tongues, or vain miracles; they faced humiliation and learned to hate their own lives as they took up their crosses to follow Jesus (Joshua 14:8; 22:29; Judges 3:28 (an icon of Jesus); Matthew 4:19; 8:22; 9:9; 9:27; 10:38; 16:24; 19:21, 29; Mark 2:14-15; 8:34; 10:21; Luke 5:27; 9:23, 59, 61; 18:22; John 1:43; 8:12; 10:27; 12:26; 13:36; 21:19, 22; 1 Corinthians 11:1; 1 Timothy 6:11; Revelation 14:4).  Here is the reason that I don’t ask people to follow me: because there are so many charlatans in the world: follow Jesus, in the power of the Spirit.

[3] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Monday, August 13, 2018

Forgiveness


Forgiveness

“You forgave us our debts; as we also forgive our debtors.” — Matthew 6:12

“Because of this, the kingdom of heaven was made like a human king, who wanted to audit accounts with his servants; so, when he began the audit, one debtor of ten thousand talents was brought to him; yet, not having his own ability to repay, his lord demanded him to be sold, along with his wife, his children, and everything, as much as he had, to be repaid.  Falling thus, the servant prostrates to him, begging, ‘Lord, have patience with me, and I will repay you everything’; being so moved to pity, the lord of this servant released him, and forgave him the debt.

“Exiting (or escaping) now, the same servant, found (or caught) one of his fellow servants, who was an hundred denarii indebted to him: seizing him, he chokes him, demanding, ‘Repay me whatever you are indebted.’  Falling thus, at his feet, his fellow servant pleads with him, begging, ‘Have patience with me, and I will repay everything to you’; yet, he would not, but departing, threw him into prison, until he could repay the debt.

“So, his fellow servants, having seen what was happening, they were vehemently upset, and coming they explained to their lord everything that was happening.

“Then summoning him, his lord said to him, ‘Servant!  Wicked!  all that debt that I forgave you as soon as you asked me: Was it not also necessary for you to also have had mercy on your fellow servant, as I also had mercy on you?  And his lord being furious, delivered him to the torturers, until he could repay all the debt.

“Thus also, my heavenly Father will do to you, if you would not forgive, each one, his brother from your hearts, their side-falls.” — Matthew 18:23-35

“You forgave us our debts; as we also forgive our debtors.” — Matthew 6:12

“For if you have forgiven men their side-falls, then your heavenly Father will forgive you.  Yet if you have not forgiven men their side-falls, neither will your Father forgive your side-falls.” — Matthew 6:14-15
________________
Two common mistakes are made:

†       One, forgiveness is not essential to salvation.  Wrong.  Forgiveness is essential to salvation: for, it is impossible to enter the kingdom of God’s forgiveness as an unforgiving person.

†       Two, it has nothing to do with money.  Wrong.  It has everything to do with money: for, money is not only the chief example with good reason: for money is also the chief abuse of forgiveness.

Friday, May 18, 2018

Salvation


Salvation


There are three distinct stages or steps to salvation: marked by Pascha, Pentecost, and Tents.  We were saved; we are being saved; we will be saved.  At Pascha, circa 33 AD, the gift of salvation was offered to all, because of the precious body and shed precious blood of Jesus Christ, which we are free to accept or reject... those who reject this gift are lost. At Pentecost, circa 33 AD the Spirit was given to all who believe in this Christ... this is biblical Baptism... He makes the Law alive within us by joining us to Christ... not all who receive the water, receive the Spirit… those who despise this gift cannot be recovered.  After this we walk through the rest of life, living in temporary shelters (Tents), longing and waiting to go home… many decide that it’s not worth the trouble and walk away….  We can only say, we have been saved, when we enter into the heavenly rest of God.

The remembrance of Pentecost is only two days away for many of us… another week for others.  As crucial as this is to Christian salvation-life, the gift of the Holy Spirit is the least developed of all biblical topics… we have no idea why this is true.  There are very few hymns about the Holy Spirit.  We have never heard a single sermon on the Holy Spirit.  Whatever is available is colored and distorted by fads and extremism.  To teach the Spirit is to teach the Father and the Son.  To teach the Spirit is to teach the Church.  To teach the Spirit is to teach the Bible.  These are indivisible things.  Moreover, the Church and the Bible cannot be separated; they grew up together: The Spirit is Vicar over both.  To exaggerate or distort the teaching of The Spirit is blasphemy.

Whenever you decide to honor it, this Pentecost, join with us in commitment to studying and honoring the person and work of the Holy Spirit in proportion to His presence in the Bible.  There is much work to be done; we have just begun to collect the New Testament verses; the Old Testament verses still need to be collected.  All the verses need study, as well as our mutual growth in understanding; hymns must be written and sung: we have barely scratched the surface.  Only by giving The Holy Spirit His due, can the tragic fracturing of the churches and distortions of theology that surround us, hope to be healed.  Even then, we at best prepare ourselves for the Second Advent of Christ.  Today, we hope to continue in the process of being saved: we walk in The Spirit….





[1] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Thursday, May 3, 2018

Cyril of Jerusalem, Lecture 13, Part A


Cyril of Jerusalem

Lecture 13, Part A


“Who has believed our report? And to whom is the arm of the Lord revealed? ... He is brought as a lamb to the slaughter….” — Isaiah 53:1,7


Summary: The pinnacle of Christ’s glorious deeds is the Cross, by which healing, resurrection, feeding, and freedom were brought to all mankind: so, we glory in the Cross of Christ: stumbling-block to Jews; foolishness to Gentiles; salvation to us in all verity: we fear not to declare it because of the Resurrection.  Jesus went to the Cross sinlessly, willingly: for which there are many proofs from the Prophets.


Preview:  1.  “Every deed of Christ is” glorious; “But God forbid that I should glory, save in the Cross of Christ”; this is the supreme glory of the Church.  The healing of one blind from birth, the raising of Lazarus, the feeding of thousands, the loosing of the woman bound by Satan are all glorious; but, the healing of the worlds blindness; the raising, feeding, and loosing of all; this is supremely glorious: for the Cross led ignorance to light, loosed all, and ransomed all mankind.  2.  “Wonder not that the whole world was ransomed: for [Christ is] no mere man”; yet, Adam brought sin and death on the whole world; and Phinehas staved the wrath of God by killing the evil-doers[i]: but, Christ is greater than either, bringing the fruit of life, giving Himself for God’s wrath.[ii]  3.  So, let us glory in the Cross; stumbling-block to Jews; foolishness to Gentiles; salvation to us:[iii] for the Lamb of God is greater than the lamb sacrificed by Moses.  Many were crucified; only One scared devils.  Many died for their own sins; only One died for the sins of others: “for He did no sin, neither was guile found in His mouth.”[iv]  And Pilate finds no fault in Jesus.[v]  Even a robber finds Him innocent.[vi]  4.  “Jesus then really suffered for all men; for the Cross was no illusion, otherwise our redemption is an illusion also.  His death was not a mere show, for then is our salvation also fabulous[vii].”  “Now that the Resurrection has followed the Cross, I am not ashamed to declare it.”  5.  Like fleshly men, “He was crucified,” but, not alike in their sins: He was not covetous, had no concupiscence[viii], not a smiter; no despiser of the Law, the fulfiller of the Law; no reviler of prophets, the One proclaimed by all prophets; no defrauder, He worked for free.  “[He] did no sin.”[ix]  “[He] came to His passion … willingly.”[x]  6.  Proof of His willingness: “He spoke before of His passion”, He did not resist Judas who plotted His death, He declared that the Cross was His Glory, He professed power to lay down His life.  7.  “But the Jews contradict this , ever ready, as they are, to cavil, and backward to believe; so that for this cause the Prophet just now read says, Lord, who has believed our report?[xi]  Persians believe , and Hebrews believe not….”  “For he signifies that the grace of life is no longer to dwell in Israel, but among the Gentiles.”  8.  We should seek these testimonies among the Prophets concerning: Judas, His pierced side, His crucifixion in a garden, sold for thirty pieces, given vinegar to drink, laid in a rock, sealed by a stone, crucified with robbers, buried, raised.  “For our speech and our preaching is not in persuasive words of man's wisdom.”[xii]  “Listen now to a few of the more important [of these testimonies].”  And “if any of you lack wisdom, let him ask of God who gives….”[xiii]  9.  “I begin from whence the Passion began.  Judas was the traitor, and he came against Him … plotting war.  … the Psalmist says, My friends and My neighbors drew near against Me, and stood.[xiv]  And again, Their words were softer than oil, yet be they spears.[xv]  Hail, Master.”  “are you betraying the Son of Man with a kiss?[xvi]  “O God, pass not over My praise in silence; for the mouth of the wicked, and the mouth of the deceitful, are opened against Me; they have spoken against Me with a treacherous tongue, they have compassed Me about also with words of hatred.”[xvii]  “They returned at evening, and hungered like dogs, and encompassed the city.”[xviii]  10.  “And I will say to them, If it be good in your sight, give me my price, or refuse.  And they weighed for My price thirty pieces of silver.  And I took the thirty pieces of silver, and cast them into the house of the Lord, into the foundry.”[xix]


[i] Numbers 25:6-11

[ii] How is this not guilt: for wrath surely indicates a judgment by God that Adam, with all mankind is guilty.  So, the process seems to stand: sin-guilt-death.  Nor can we possibly be innocent in Adam’s sin.  If God has wrath against man; then man necessarily has guilt before God.

[iii] 1 Corinthians 1:20-36

[iv] Isaiah 53:9; 1 Peter 2:22

[v] Matthew 27:24; Luke 23:14

[vi] Luke 23:41

[vii] fable

[viii] St. Cyril’s definition of concupiscence may differ somewhat from our custom: for he applies it directly to adultery (lust after women), not to a general tendency to sin (lust after anything).

[ix] 1 Peter 2:20-27

[x] Matthew 16:20-23

[xi] Isaiah 53:1-7

[xii] 1 Corinthians 1:23; 2:4

[xiii] James 1:5

[xiv] Psalms 38:11-13

[xv] Psalms 55:21

[xvi] Proverbs 27:6

[xvii] Psalms 109:1-31

[xviii] Psalms 59:6

[xix] Zechariah 11:12-13