Showing posts with label Sunday Sermon. Show all posts
Showing posts with label Sunday Sermon. Show all posts

Monday, July 21, 2014

July 20, 2014 Sunday Sermon, Cosmic Events


...  in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins.  Master, pardon our iniquities.  Holy One, visit us and heal our infirmities for Your Name’s sake.  Lord have mercy (three times).

July 20, 2014 Sunday Sermon, Cosmic Events

Old Testament Lesson

Exodus 20:1-17, The Decalogue: The Law

And God spoke all these words,

“I am the Lord your God, Who brought you out of the land of Egypt, out of the house of slavery.

You shall not have other gods before Me.

You shall not make for yourself any graven image: any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

You shall not bow down yourself to them, nor serve them: for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate Me; and showing mercy to thousands of those who love Me and keep My commandments.

You shall not take the name of the Lord Your God in vain: for the Lord will not hold him guiltless who takes His name in vain.

Remember the Sabbath day to keep it holy.  You shall labor six days, and do all your work; but the seventh day is the Sabbath of the Lord your God: You shall not do any work in it: not you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates: for in six days the Lord made heaven and earth, the sea, and all that is in them, and rested the seventh day: therefore the Lord blessed the Sabbath day and hallowed it.

The First Commandment with promise
Honor your father and your mother: that your days may be long on the land which the Lord your God gives you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house; You shall not covet your neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is your neighbor’s.

The Psalms

Psalm 119:12, 18

Blessed are You, O Lord: teach me Your Statutes.

Open my eyes, so that I may behold wondrous things out of Your Law.

Psalm 110:1-7

The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”

The Lord shall send the rod of your strength out of Zion: rule in the midst of your enemies.  Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.

The Lord has sworn, and will not repent, “You are a priest for ever after the order of Melchizedek.”

The Lord at your right hand shall strike through kings in the day of his wrath.  He shall judge among the heathen.  He shall fill the places with the dead bodies.  He shall wound the heads over many countries.

He shall drink of the brook in the way: therefore shall he lift up the head.

Psalm 114:1-8

When Israel went out of Egypt, the house of Jacob from a people of strange language; Judah was his sanctuary, and Israel his dominion.

The sea saw it, and fled.  Jordan was driven back.  The mountains skipped like rams, and the little hills like lambs.  What ailed you, O you sea, that you fled?  You Jordan, that you were driven back?  You mountains, that you skipped like rams?  You little hills, like lambs?

Tremble, you earth, at the presence of the Lord, at the presence of the God of Jacob; Who turned the rock into a standing water, the flint into a fountain of waters.

The Revelation

Revelation 4:1-11

After this I looked, and, behold, a door was opened in heaven.  The first voice I heard was like a trumpet talking with me; who said, “Come up here, and I will show thee things which must come after.”  Immediately I was in the spirit.  Behold, a throne was set in heaven, and One sat on the throne.  He looked like a jasper and a sardius stone.  There was a rainbow around His throne, in sight like an emerald.

Around the throne were twenty-four thrones: and on the thrones I saw twenty-four elders sitting, clothed in white raiment; and they had crowns of gold on their heads.

Out of the throne proceeded lightning and thunder and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

Before the throne there was a sea of glass like crystal.  In the midst of the throne, and around the throne, were four beasts full of eyes before and behind.  The first beast was like a lion.  The second beast like a calf.  The third beast had a face like a man.  The fourth beast was like a flying eagle.  Each of the four beasts had six wings around him, and they were full of eyes within, and they rest not day and night, saying,

“Holy, holy, holy, Lord God Pantokrator, Who is, Who was, and Who is coming.”

These beasts give glory and honor and thanks to Him, Who sits on the throne, Who lives for ever and ever.  The twenty-four elders fall down before Him, Who sits on the throne, and worship Him, Who lives for ever and ever, casting their crowns before the throne, saying,

“You are worthy, O Lord, to receive glory and honor and power: for You have created all things, and for Your pleasure they are and were created.”

The Homily

Cosmic Events.  Let’s face it.  We take the Bible for granted.  All too often we read the Bible and it flows in one ear and out of the other ear, without pausing in between; sometimes we fail to read it at all.  In large segments of The Church, the Old Testament is not read at all: no wonder we don’t understand the New Testament.  The Old Testament in Greek was the Bible of the New Testament Church: it was their worship manual, their evangelism manual, their standard of preaching and teaching.  From the Old Testament in Greek the New Testament Church and the New Testament Scripture grew together side by side.  The Church could not exist without the Old Testament in Greek, the Septuagint.  It is the disgrace of The Church that the Old Testament is not read.

Both the Old and New Testaments are filled with Cosmic Events.  Media people love expressions like “an epic of biblical proportions.”  I don’t think they really have any idea what that means.  When Jesus was borne, Angels sang, the stars themselves were shaken, nothing in the Universe remained unmoved, even the rocks cried out, a handful of shepherds, and a few Persian dignitaries.  Herod grumped about it and took lethal action.  Nobody else noticed.  Why didn’t anybody notice?

Yes, the Old and New Testaments are filled with Cosmic Events.  Events of such proportions that they shook and still shake the Universe itself: Creation, Abraham’s would-be sacrifice of Isaac, the flight into and out of Egypt, the giving of the Law, the entry into the Holy Land, the coming of David and Solomon, the voices of the prophets, the destruction of Jerusalem; the Incarnation, birth, life, Crucifixion, Resurrection, Ascension, and Enthronement of Jesus Christ, God’s Own Son on the Day of Pentecost, in 33 AD.

Considering the magnitude and significance of such events, how can we be so inattentive?  How can we persist in asserting our petty wills against His?  How can we be so indifferent?  Do we not realize what is going on all around us?[1]



[1] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Monday, July 7, 2014

July 6, 2014 Sunday Sermon, Money


...  in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins.  Master, pardon our iniquities.  Holy One, visit us and heal our infirmities for Your Name’s sake.  Lord have mercy (three times).

July 6, 2014 Sunday Sermon, Money

Old Testament Lesson

Exodus 20:1-17, The Decalogue: The Law

And God spoke all these words,

“I am the Lord your God, Who brought you out of the land of Egypt, out of the house of slavery.

You shall not have other gods before Me.

You shall not make for yourself any graven image: any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

You shall not bow down yourself to them, nor serve them: for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate Me; and showing mercy to thousands of those who love Me and keep My commandments.

You shall not take the name of the Lord Your God in vain: for the Lord will not hold him guiltless who takes His name in vain.

Remember the Sabbath day to keep it holy.  You shall labor six days, and do all your work; but the seventh day is the Sabbath of the Lord your God: You shall not do any work in it: not you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates: for in six days the Lord made heaven and earth, the sea, and all that is in them, and rested the seventh day: therefore the Lord blessed the Sabbath day and hallowed it.

The First Commandment with promise
Honor your father and your mother: that your days may be long on the land which the Lord your God gives you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house; You shall not covet your neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is your neighbor’s.

Psalm 119:12, 18

Blessed are You, O Lord: teach me Your Statutes.

Open my eyes, so that I may behold wondrous things out of Your Law.

The Gospel

Matthew 13:3-9, 18-23

[Jesus] spoke many things to them in parables,

“Behold, a sower went out to sow.  When he sowed, some seeds fell by the wayside, and birds came and devoured them.  Some fell on stony ground, where there was not much soil; they sprung up immediately, because they had no depth of soil; when the sun rose, they were scorched, and because they had no root, they withered away.  Some fell among thorns; the thorns sprung up, and choked them.  Others fell on good soil, and brought forth fruit: some, one hundredfold, some sixtyfold, some thirtyfold.

“He who has ears to hear, let him hear.

“Therefore, Hear the parable of the sower.

“When any one hears the Word of the kingdom, and does not understand it[1], then comes the wicked one, and grabs away what was sown in his heart.  This is he who received seed by the wayside.

“He who received the seed into stony soils, is he who hears the Word, and quickly receives it with joy.  Yet he has no root in himself, so enduring for a while, when tribulation or persecution arises because of the Word, after a while he is offended[2].

“He who received seed among thorns is he who hears the Word.  Yet the cares of this world, and the deceitfulness of riches, choke the Word, and he becomes unfruitful.

“He who received seed into good soil is he who hears the Word, understands it; who also bears fruit: bringing forth one hundredfold, sixtyfold, or thirtyfold.”

The Homily

Money!  The individuals of modern society are increasingly defined by money.  Great athletes and coaches are no longer remembered for their contribution to the sport, but for the enormity of their monetary contract.  Great inventors like Boeing, Douglas, Grumman, the Lockheed brothers, McDonnell, Northrop, or the Wright brothers are no longer measured by the beauty of their ideas, but by the size of their government contracts.  The once friendly town doctor (no longer treats all, frequently without pay) is now a debt and regulation burdened profit center.  The family farm is a money churning corporation, and God help it if it fails to post a positive portfolio this year.

Now, even womanhood is defined by the number of stars on an Admiral’s shoulders: not for her contribution, not for the wonderful things she has accomplished, but for her acquisition of power, status, and the highest attainable salary in military service; all of which are acquired mostly by good luck: for there are many women who have given equally amazing achievements to the world without any recognition at all.

Even our healthcare industry is more concerned with the money of sexuality, than with actual healthcare for all.  The morning after pill must be in place, so that people can go back to work, unimpeded by children, so they can be defined by money.

You as well, whether male or female, will be defined in your lifetime by the size of your 401k, and by your net worth, not by the things you did for other people.  When you are cremated or lowered into a grave, few will much care about anything other than the magnitude of your estate; and if it is of any size, wars will be fought over how it is divided.

The result of this definition is the deprecation and marginalization of all other social values.  It is fundamental to the current collapse of our society, and indicates that we will only recover with great pain and difficulty, if we recover at all.  It explains, in part, why 1% of the American population have hoarded 40% of the wealth to themselves: obviously, they are more important and valuable people, deserving all the money they can hoard.  It explains, in part, why there are no jobs: obviously, work, in and of itself, is not a value.  The definition of humanity by money paralyzes us by distracting us from those things which are truly important in life.  Soon this distraction terminates our ability to be free.

Hawthorne (1804-1864) appreciated this fact when he wrote his scathing condemnation in The House of the Seven Gables.  Shakespeare (1564-1616) lampooned it with his character, Shylock, The Merchant of Venice.

Jesus warned us that this would happen, “The cares of this world, and the deceitfulness of riches, choke the Word, and he becomes unfruitful.”  “You cannot love God and mammon.”[3]  “It is more blessed to give than to receive.[4]  Let us not focus our lives on what we get, but rather on what we give (with or without pay).  Let us be defined by the size of our hearts, not by the size of our wallets.  Let God be pleased to make us into good soil, and fruitful.  Definition by money is just another form of fruitless slavery.

Christ has set us free.  The Holy Ghost makes us free.[5]



[1] We fail to understand the Word of God, even when we hear it, because we do not have the gift of the Holy Ghost teaching us and empowering us to learn.  This is our failure in not asking God for the gift of His Holy Ghost, because this gift is freely offered to all who ask (Luke 11:9-13).
[2] He is not offended at the world for persecuting him; but offended with God for letting him being put under tribulation.
[3] Matthew 6:24
[4] Acts 20:35
[5] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Monday, June 30, 2014

June 29, 2014 Sunday Sermon, Peter and Paul


...  in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins.  Master, pardon our iniquities.  Holy One, visit us and heal our infirmities for Your Name’s sake.  Lord have mercy (three times).

June 29, 2014 Sunday Sermon, Peter and Paul

Introductory Scripture

Exodus 20:2, 12

I am the Lord your God, Who brought you out of the land of Egypt, out of the house of bondage.

Honor your father and your mother: that your days may be long on the land which the Lord your God gives you.

Psalm 119:12, 18

Blessed are You, O Lord: teach me Your Statutes.

Open my eyes, so that I may behold wondrous things out of Your Law.

The Epistle

2 Corinthians 11:21-33; 12:1-9

I speak concerning reproach, as though we were weak.  If anyone is bold, (I speak foolishly,) I am bold also.  Are they Hebrews?  So am I.  Are they Israelites?  So am I.  Are they the seed of Abraham?  So am I.  Are they ministers of Christ?  (I speak as a fool) I am more.

I am in labors more abundant, in stripes above measure, in prisons more frequent, in deaths often.  From the Jews I received five times, forty stripes save one.  Thrice I was beaten with rods.  Once I was stoned.  Thrice I suffered shipwreck.  A night and a day, I spent in the deep.  I was on many journeys: in perils of waters, in perils of robbers, in perils from my own countrymen, in perils from the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brothers, in weariness and painfulness, on watch often, in hunger and thirst, in fasts often, in cold and nakedness.  Beside those things that are external, that which comes on me daily, the care for all the churches.  Who is weak, and I am not weak?  Who is offended, and I do not burn?

If I must glory, I will glory of the things which concern my infirmities.  The God and Father of our Lord Jesus Christ, which is blessed for evermore, knows that I do not lie.

In Damascus the governor under king Aretas guarded the city of the damascenes with a garrison, seeking to arrest me.  I was let down outside the wall through a window in a basket, and escaped his hands.

It is not expedient for me to glory about myself.  I will come to visions and revelations of the Lord.  I knew a man in Christ more than fourteen years ago, (Whether in the body, I cannot tell; or out of the body, I cannot tell: God knows.).  This man was caught up to the third heaven.  I do not know how this man (Whether in the body, or out of the body, I cannot tell: God knows.) was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to speak.[1]

I will glory over such a person: yet, I will not glory about myself, except in my infirmities: for though I might desire to glory, I shall not be a fool; because I must tell the truth.  So now I must show restraint, lest anybody should think of me above what he sees me to be, or above what he hears from me.

Lest I should be exalted above measure through the abundance of revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.[2]  I begged the Lord three times to take this affliction away from me.  He said to me, “My grace is sufficient for you: for my strength is made perfect in weakness.”  Most gladly, therefore, I will prefer to glory in my infirmities, so that the power of Christ may rest upon me.

The Gospel

Matthew 16:13-19

When Jesus came to the neighborhood of Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?”  They replied, “Some say that you are John the Baptist; some, Elijah; others, Jeremiah, or one of the prophets.

He asked them, “Who do you say that I am?”  Simon Peter answered, “You art the Christ, the Son of the living God.”

Jesus responded to him, “Blessed are you, Simon Jonah’s son: for flesh and blood has not revealed this to you, but my Father in heaven.  I say to you as well, “You are Peter, and on this rock I will build My Church.  The gates of hell shall not prevail against it.  I will give you the keys of the kingdom of heaven.  Whatever you shall bind on earth shall be bound in heaven.  Whatever you shall loose on earth shall be loosed in heaven.

The Homily

This is a busy week.  The Matins Gospel honors Mary Magdalen, about whom we sing, in the beautiful hymn, “I Come to the Garden Alone.”

It is also the third Sunday after Pentecost, as we continue to remember the great work of the Holy Ghost among us as He leads us into all truth.

It is the Sunday of Peter and Paul, about which we will have more to say, very soon.

Monday introduces the Apostles Fast.  Then Friday, Independence Day is upon us.

The common theme of all of these events is freedom: for Christ lived and died, then prayed that the Father would send the Holy Ghost, thereby setting us free indeed.

Peter will be the first to receive “the keys of the kingdom of heaven.”  We hide behind theological constructs with little success.  The pronouns are singular.  It is Peter who is named, and Peter who is delegated.  Peter will receive (and does) receive the keys first.  The text does not say that the keys will be delegated to a plurality.  Nor does the text say that no one else will ever receive the keys.  The text also says that the keys are for binding and loosing.  Nowadays, we would say locking and unlocking.  In general such locking and unlocking would apply to prison chains, and to doors or gates.  Nowhere, does the text say that the keys are about rule, and the only hint of leadership is that Peter will receive the keys first.  So we must look elsewhere to increase our understanding.

We soon learn that Peter unlocks the doors of the Jewish Church with the baptism of around three thousand people in one day: obviously, Peter had a lot of help after his sermon (Acts 2).  Shortly after that Peter unlocks the doors of the Gentile Church (Acts 10 and 11).

In Acts 7 we learn that Stephen has received a delegation of the keys, but it appears that he is casting the wicked into prison, rather than unlocking their chains.  The principal difference is that Stephen’s audience refused to listen, except for one man.

Even before Peter unlocks the doors of the Gentile Church, the keys are delegated to Philip who unlocks the doors of the Ethiopic Church (Acts 8).  We remember that Ethiopia has been a Jewish kingdom since the days of Solomon and the Queen of Sheba (1 Kings 10).

The last part of Acts is devoted to the work of Paul.  Paul is delegated the keys for the purpose of leading three evangelism tours, during which he unlocks the doors of new churches in several Greek cities, in Rome, and most likely in Spain and in Great Britain.  However, when he seeks to go north, farther into Asia, he is forbidden to go (Acts 16:6).

Because of this historic development, Peter is remembered as the Apostle to the Jews; while Paul is remembered as the Apostle to the Gentiles (Romans 11:13).

Elsewhere we learn that Andrew unlocks the doors of the churches of northern Asia; while Thomas unlocks the doors of the churches of India.  It is not necessary that we multiply examples.[3]

Even so, when we view the very first ecumenical council, the Jerusalem Council in Acts 15, it is James who presides rather than Peter.

We conclude that the Holy Ghost rules over The Church.  Any number of men can be called to preside in His honor.  The delegation of the keys applies primarily to gifts of evangelism, which may be held by wide numbers of people at the same time.  The Apostles and the bishops that succeeded them enjoy a wide range of collegiality: indeed they are commanded to wash each other’s feet (Matthew 20:24-28; John 13:12-17).  Even so, from the record of Acts, we freely concede that the bishop of the See of Peter and Paul, should have the first place of honor in presiding over the bishops as first among equals.  What is the duty of the presidential honor?  The president announces the conclusion of the will of the bishops, usually expressed by voting, and first proclaims it to the world officially.

Christ has set us free.  The Holy Ghost makes us free.[4]



[1] This is a perfect description of John’s Revelation, but that idea presents chronological problems for us.
[2] Since Paul was struck blind because he murdered Christians, God reminded Paul of how and why he was saved, by afflicting him with weak eyesight.  This prevented Paul from becoming prideful over the magnificent ways God used him.
[3] http://en.wikipedia.org/wiki/Apostle_(Christian)
[4] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Monday, June 16, 2014

June 15, 2014 Sunday Sermon, Father’s Day


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins.  Master, pardon our iniquities.  Holy One, visit us and heal our infirmities for Your Name’s sake.  Lord have mercy (three times).

June 15, 2014 Sunday Sermon, Father’s Day

The Scripture

Exodus 20:2, 12

I am the Lord your God, Who brought you out of the land of Egypt, out of the house of bondage.

Honor your father and your mother: that your days may be long on the land which the Lord your God gives you.

Psalm 119:12, 18

Blessed are You, O Lord: teach me Your Statutes.

Open my eyes, so that I may behold wondrous things out of Your Law.

Hebrews 11:32-12:2

What more shall I say: for time would fail to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, grew valiant in fight, made the armies of aliens flee.  Women received their dead raised to life again.  Others were tortured, not accepting deliverance, that they might obtain a better resurrection.  Others had trials of cruel mocking and scourging; yes, even chains and prison.  They were stoned, they were sawn in two, tempted, slain with the sword.  They wandered about in sheepskins and goatskins, being destitute, afflicted, and tormented (of whom the world was not worthy).  They wandered in deserts, mountains, dens, and caves of the earth.

These all, having obtained a good report through faith, received not the promise.  God has provided some better thing for us, that they should not be made perfect without us.

Therefore seeing we are also surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily besets us, and let us run with patience the race that is set before us, looking to Jesus the author and finisher of our faith; Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

The Gospels

Matthew 10:32-33

Whoever confesses me before men, I will also confess before my Father Who is in heaven.  Whoever denies me before men, I will also deny before my Father Who is in heaven.

The Homily

Hebrews 11 refers many of the exemplary Old Testament fathers and mothers.  It also seems to refer to several of the early martyrs of the Church.  If we compare ourselves too closely with these, we might draw some wrong conclusions about our own faith.  Even so these are examples for us and Paul indicates that they look down from heaven and are keenly interested in our welfare.  It’s as if Paul is picturing the Roman arena, the stands are filled with our fathers and mothers of the faith, who have hone before us.  Many of these have faced grave danger, confronted terrifying wickedness, and even conquered through death.  We are on the arena floor, we are on the area floor facing whatever hell can throw at us.  But our Champion, Jesus is on the arena floor with us.

Nevertheless, when we come to the Law, we frequently see a list of don’ts, forgetting that these things are for our freedom in Christ.  Two things are often overlooked and underemphasized in the Law.  First, is the introduction which emphasizes the Loving Father, Who has set us free from the slavery of sin.  That’s verse 2.  Second, is the perfect Son Who honors His heavenly Father, and His earthly mother, The Church, as no other child has ever honored father and mother so gloriously.

The Law is similar to other ancient covenant documents in which, after a king’s brief introduction a list of stipulations are given, the requirements for staying under the king’s protection.  In the middle of the covenant the king may represent himself, in this case in the image of his son.  Jesus is that perfect Son, that Champion, Who fulfills all of the Law’s righteous demands.  It is He, Who provides the gift of victory on the arena floor.

The Law is a perfect Father and Son, painting not only a picture of our example, but the promise of His gift of victory in Christ.

The path to being a better father or mother, is by becoming a better son or daughter in Christ.  As Jesus conforms us to His image, we become better sons and daughters by grace.  That is the perfect Father’s Day.  This is what the Gospel lesson teaches us, isn’t it?




[1] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.
These meditations are not controlled by Creative Commons or other licenses, such as: copyright, CC, BY, SA, NC, or ND.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Sunday, June 1, 2014

June 1, 2014 Sunday Sermon


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins.  Master, pardon our iniquities.  Holy One, visit us and heal our infirmities for Your Name’s sake.  Lord have mercy (three times).

June 1, 2014 Sunday Sermon

The Scripture

Psalm 119:18

Open my eyes, so that I may behold wondrous things out of Your Law.

Ephesians 1:17-23 (Paul’s Prayer)

That the God of our Lord Jesus Christ, the Father of glory, may give you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set Him at His own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that [world] which is to come: and has put all things under His feet, and gave Him to be the head over all things to the Church, which is His body, His fullness that fills all in all.

The Gospel

John 17:1-13

These words Jesus spake, and lifting up his eyes to heaven, said,

“Father, the hour is come; glorify Your Son, so that Your Son may also glorify You.  As You have given Him power over all flesh, so that He should give eternal life to as many as You have given Him.  This is life eternal; that they might know You the only true God, and Jesus Christ, whom You have sent.  I have glorified You on the earth: I have finished the work which You gave me to do.  Now, Father, glorify me at Your side with the glory which I had with You before the world was created.

“I have revealed Your name to the men whom You gave me from the world: they were Yours, and You gave them to me; and they have kept Your Word[1].  Now they know that everything You have given me is from You: for I have given to them the words which You gave me; and they received them, and know surely that I came from You, and they believe that You sent me.

“I pray for them: I do not pray for the world, but for them whom You have given me: for they are Yours.  All mine are Yours; Yours are mine; and I am glorified in them.  Now I am no longer in the world, but these are in the world, and I come to You.  Holy Father, keep through Your own name those whom You have given me, so that they may be one, as we are.  While I was with them in the world, I kept them in Your name.  Those whom You gave me I have kept, and none of them is lost, except for the son of perdition, so that the scripture might be fulfilled.

“Now I come to You; and these things I speak in the world, so that they might have my joy fulfilled in themselves.”

The Homily

Jesus prays for one thing for Himself in His high priestly prayer.  He prays that the Father would glorify both of them together: He prays that the light of the Shekinah would be unveiled again in heaven.

Jesus prays for one thing for His disciples in His high priestly prayer.  He prays that they would be One: One with God the Father, One with Himself, One with the Holy Ghost, and One with each other.

Why does Jesus ask for these two things?  He has one reason.  He wants us to receive the fullness of His joy.  It is frequently said that joy is a decision: people decide to be happy.  This is true: happiness does not depend on our circumstances.  Nevertheless, there are two essential things necessary for real happiness.  One, We must in united with The Whole Christian Church on earth, with The Whole Christian Church in heaven, and with the Whole Consubstantial and Undivided Trinity.  Two, We must have a clear view of the Beatific Glory of Jesus, the Shekinah.  Without these two things we can never truly be happy.

A little girl observed a donkey, “You must be a Christian donkey.  You have such a long sad face.”  Christians may be sad, but they ought to be filled with joy.  The reason that Christians lack joy is that they are so horribly divided and no longer seek the Beatific Vision.

Revelation 19:7

“Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife has made herself ready.”

It’s time to get dressed, folks.  We have a wedding to attend.

We may ask for the Holy Ghost to enter our lives.  When the Holy Ghost enters our lives He heals our blindness, so that we can see and understand the Gospel of Jesus in both heart and mind with all due humility.[2]



[1] God’s Law
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