Monday, August 25, 2014

August 24, 2014 Sunday Sermon, National Destruction


...  in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins.  Master, pardon our iniquities.  Holy One, visit us and heal our infirmities for Your Name’s sake.  Lord have mercy (three times).

August 24, 2014 Sunday Sermon, National Destruction

The Gospel

Matthew 18:23-35 a personal translation

Because of this[1] the kingdom of heaven was compared to a human king, who wanted to review accounts[2] with his stewards.  So starting to review, a debtor of ten thousand talents was brought to him.[3]  Since he was [unable] to pay,[4] his lord ordered him to be sold with his wife and children and all that he had, to make payment.

Thus the steward, falling down, prostrated[5] before him, saying, Lord, have patience with me, and I will repay you everything.  So, being moved with compassion, that steward’s lord freed him, and forgave him the loan.[6]

Now, immediately coming out, that steward found one of his fellow stewards who owed him an hundred denarii,[7] and seizing him, strangled [him],[8] saying, Pay me what you owe.[9]  Thus his fellow steward, falling down at his feet, begged him, saying, have patience with me, and I will repay everything to you.  Now he refused, but as he was leaving,[10] threw him into prison, until he could pay the debt.

Well, his fellow stewards, seeing what was taking place, were vehemently grieved,[11] and coming, explained to their lord everything[12] that had taken place.

Then, summoning [him], his lord said, you wicked steward,[13] I forgave you all that debt, because you begged me.  Shouldn’t you also have showed your fellow steward mercy, as I also showed you mercy?

And being furious, his lord delivered him to the tormentors, until he could repay the whole debt.[14]  Thus, My heavenly Father shall do to you, as well; unless you each forgive your brothers’ trespasses from your hearts.[15]

The Homily

For this very reason our nation is being condemned and destroyed by God.

Are you concerned about a lack of good jobs?  Look no further.  Are you concerned about national security?  Look no further.  Are you concerned about any other major social issue?  Look no further.

God has destroyed and ground into powder every civilization and nation that has raised itself in defiance of Him, since the foundation of the world.  Ancient, Egypt, Babylon, Syria, Assyria, Greece, and Rome are all so much dust on the pages of history.  Nazi Germany and many other corrupted empires are nothing more than vapors in the wind: long forgotten cloudy memories, of their many past defiances of God.

The United States is no different than other historic nations.  As they were destroyed, so we shall be destroyed, if we continue on our cruel, oppressive, sinful path.

No nation can long survive, which builds its culture and economy on debt, lending, and usury.  God forbids all such slavery.

Have you labored long and hard, earning your bread by sweat and toil?  You may keep what you have; it is God’s gift to you.

Have you filled your coffers by lending and usury?  This is robbery and theft on a grand scale.  You must give back every penny you stole from the poor, and never lend or charge usury again.  Rather, you must learn to give, expecting nothing in return.  If refuse to do this, you will be destroyed, together with those around you, your dependents.

The word debt, in the Bible, refers to any serious breach of The Ten Commandments.  Lending and usury are forms of murder.  There are other such breaches: none are tolerable.

The word trespasses, in the Bible, refers to relatively minor offenses.  These must be forgiven as well.  This does not give us the right to nurse every injured feeling, or hurt.  Trespasses must be kept in line with Bible guidelines.  Nevertheless, we must forgive everything: for this very reason we cry out, “Lord have mercy!”

If we fail to forgive both debts and trespasses, we will bring down the maximum weight of our own debts on our heads.  Should we fail to be obedient to such supernatural forgiveness, we will find ourselves hopelessly in debt to God.

For this very reason our nation is being condemned and destroyed by God.[16]




[1] Because Peter has just asked Jesus how often he must forgive.  The astounding answer is, always: we must always forgive.  We have no choice in this matter.  God Himself demands the obedience of our forgiveness.  In the broader context this is the conclusion, the punch line for the fourth section of Matthew (13:53-18:35), and as such sharpens the major theme of Matthew, which is the absolute necessity of forgiveness.  We must not think that such forgiveness is humanly possible.  No.  No.  A thousand times, no.  Such forgiveness can only be accomplished with Divine help.  For this cause Jesus died, and the Holy Ghost came: so that we might learn to forgive.
[2] Review accounts is a bit periphrastic for, “take up words or records,” but in the context there can be little doubt about the meaning, for the ensuing actions vividly explain everything.  So take up words either means a review of the financial records, with a view to correcting high risk or failing ventures; or else it means a review of the financial records, with a view to closing all of the accounts.  We only need to know that he intends to close one.
[3] During the review a serious discrepancy is discovered.  We are not told what it is; but one calculation made in 1990 estimates the value at $3.84 billion.  My calculation using 2012 silver values is around $20 billion.  The 500% increase, between 1990 and 2012, is mostly due to inflation.  $20 billion is larger than the bailout of Chrysler Corporation in 1980.  $20 billion is not the size of the total account, but only the size of the shortfall, or net loss.
[4] The expression, “not having to pay,” certainly communicates inability.  No wonder; what kind of a business would not be bankrupted by this kind of a loss.  The amount is so large that it staggers the imagination; which is the intent of the magnitude.  Most businesses could at least sell off capital to get close to net zero.  But $20 billion in the red is unimaginable; it may as well be infinite.  It represents the true magnitude of our sins, which are infinite.
[5] He fell on his knees and face on the ground in the standard position of prostration as demonstrated by Jehu, the King of Israel, on the “Black Obelisk” of Shalmaneser III (http://www.bing.com/images/search?q=black+obelisk+ of+shalmaneser& view
=detail&id=3A01D0995D88EC688875D7B9B237D25E3558EE34&first=0).
[6] The contrast between the king and his unforgiving steward is remarkable.  Ultimately, the king is not concerned with his money or his rank, he quickly writes off this huge debt.  The unforgiving steward, however, is all about money and rank: for, shark like, he quickly rises to defend both, with utmost cruelty and with murderous intent.
[7] The shortfall is roughly $13.351 thousand, less than the price of a new car in 2012.  The ratio for the contrast between $20 billion and $13.351 thousand is 1.5 million to 1.  This ratio does not fluctuate with the value of silver.
[8] The contrast between performing a prostration willingly, and falling down fainting from a beating; adds vividness to an already amazingly cruel story.  But this is how God sees us.
[9] This is an extreme example of extortion.  This individual has many of the characteristics of a criminal loan shark or loan shark enforcer.
[10] He is going right back out to continue his cruel and ugly business with other victims.
[11] Words scarcely suffice to describe the shock and violence of their emotional reaction.
[12] They reported in glowing detail.  No detail was spared.  No stone was left unturned.
[13] It may be difficult to define unforgivable sin, but this parable, closing the fourth section of Matthew, pictures it.  It is unforgivable to receive mercy, and fail to extend it to others.  It is unforgivable to receive forgiveness, and not forgive.  Everything must be forgiven: every debt, grudge, offense, sin, slight, transgression, trespass.  There is one exception, and that belongs to God.  The person who does not forgive, who shows no mercy, who sets traps to cause others to sin; this person receives what he dishes out: he cannot be forgiven.  But, that is God’s decision to make, not ours.
[14] It is impossible that this debt could ever be paid.  This is banishment from the presence and glory of God and into an eternal Gehenna of Hell’s fire, with wailing and gnashing of teeth. (See verses 8-9).  The only way out is to forgive all subordinate debt, and cast one’s self on the mercy of the Divine Court of Justice, which functions on mercy as its principal rule.
[15] The ultimate conclusion is that forgiveness and mercy are not options, they are Laws of the Kingdom, as is love.  This concludes Matthew’s fourth discourse of Jesus.  However, the lesson is so important that it is repeated in chapter 25, at the end of the fifth discourse.  Tangencies with the Lord’s Prayer are also clear.
[16] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

August 24, 2014 Sunday Sermon, Necessities


...  in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins.  Master, pardon our iniquities.  Holy One, visit us and heal our infirmities for Your Name’s sake.  Lord have mercy (three times).

August 24, 2014 Sunday Sermon, Necessities

The Epistle

1 Corinthians 9:2-12 King James Version, Edited and Paraphrased

If I am not an apostle to others, yet doubtless I am to you: for you are the seal of my apostleship in the Lord.  My reply to those who examine me is this, “Don’t we have the ability to eat and to drink?  Don’t we have the ability to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord, and Cephas?  Or do I and Barnabas only, have no ability to forbear working?

Who at any time goes to war at his own expense?  Who plants a vineyard, and does not eat of its fruit?  Who feeds a flock, and does not drink the milk from the flock?

Do I say these things as a man?  Does not the law say the same things as well: for it is written in the Law of Moses, you shall not muzzle the ox that treads out the corn.  Does God take care about oxen?  Or did He say it only for our sakes?  For our sakes, no doubt, this is written: he who plows should plow in hope; and he who threshes in hope, should be partake of his hope.  If we have sown unto you spiritual things, is it a great thing if we reap your carnal things?  If others are partakers of this power over you, are not we rather?  Nevertheless we have not used this power; but suffer all things, lest we should hinder the Gospel of Christ.

The Homily

Without doubt, ministry service is hard work.  We believe in the resurrection of the body, not merely in the resurrection of the disembodied human spirit.  It naturally follows that all ministry servants, by whatever name, rank, or title, have the same bodily and spiritual needs that are common among mankind: clothing, food, shelter, walking-around money (WAM), and sexuality for the human body; preaching, teaching, prayer, worship, communion and evangelism for the human spirit.

So, diaconal duties include making sure that the other servant ministers of God and His Church, by any name, rank, or title, are being clothed, fed, and sheltered.  Within marriage their sexual needs may also be met.

Some, as evidently with Paul, yet not with all others, may be able to forgo their sexual needs in order to devote themselves to ministry service and prayer.  All should temporarily separate from their marriage partners while they devote themselves to prayer.

Some, as evidently with Paul, yet not with all others, may be able to forgo their need for income in order to preach the Gospel of Christ unhindered by physical want.

None of this precludes the responsibility of all Christians, all servant ministers of God and His Church, by any name, rank, or title, to live lives focused on giving, rather than on getting.[1]



[1] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

August 24, 2014 Sunday Sermon, Sheep Ranching


...  in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins.  Master, pardon our iniquities.  Holy One, visit us and heal our infirmities for Your Name’s sake.  Lord have mercy (three times).

August 24, 2014 Sunday Sermon, Sheep Ranching

The Orthros (Matins) Gospel

John 21:14-25 King James Version, Edited and Paraphrased

This is now the third time Jesus showed himself to his disciples, after He had raised from the dead.

When they had eaten, Jesus said to Simon Peter, “Simon bar Jonah, do you love Me more than these?”  He replied, “Yes, Lord; You know that I love You.”  He said unto him, “Feed My lambs.” 

He said to him the second time, “Simon bar Jonah, do you love Me?”  He replied, “Yes, Lord; You know that I love You.”  He said to him, “Shepherd My sheep.”

He said to him the third time, “Simon bar Jonah, do you love Me?”  Peter was grieved because He said to him for the third time, “Do you love Me?  So he replied, “Lord, You know all things; You know that I love You.”  Jesus said to him, “Feed My sheep.”

“Amen, amen, I say to you, when you were young, you dressed yourself, and went wherever you wished: but when you are old, you shall stretch out your hands, and others will dress you, and carry you where you do not wish to go.”  This He spoke, signifying by what death he should glorify God.  When He had finished saying this, He said to him, “Follow me.”

Peter, turning about, seeing the disciple whom Jesus loved following, who also leaned on his breast at supper, the one who also said, “Lord, who is he that betrays You?”

Peter seeing him said to Jesus, “Lord, and what shall this man do?”  Jesus said to him, “If I wish that he tarry till I come, what is that to you?  You follow me.”

Then this saying went abroad in The Church that this disciple would not die: yet Jesus did not say to him that he would not die; but, “If I wish that he tarry till I come, what is that to you?”  This is the disciple who testifies of these things, and wrote these things: and we know that his testimony is true.  There are also many other things which Jesus did; which, if they were all written, I suppose that even the world itself could not contain the books that could be written.  Amen.

The Homily

Let’s face it.  The primary function of The Church leaders is sheep ranching.  The sheep need to be shepherded; foremost among the shepherding tasks, the sheep need to be fed.  Whatever the name or title of a ministry servant, the first priority is feeding sheep.

There are many such names and titles: the day will not suffice to list them all.  The Bible lists a few: Prophets, Priests, Kings, Apostles, Deacons, Evangelists, Servants.  There are myriads of other such names and titles.  Here Peter, first among equals of the Apostles is addressed.  Now, if the first priority of the chief among the Apostles is feeding sheep; then the first priority of all Christians, of The Whole Apostolic Church is feeding sheep.

So I ask you again, ministry servant of God and His Church, whatever your name or title may be:

·       Was your flock sent home today without a homily or sermon preached from God’s Word?

·       Was your flock sent home today without Communion and its abiding message that all must become Christ like, all must become Saints?  All are sinner-saints, but the sinner within us is being put to death by God’s grace.

·       Were the poor in your community turned away without clothing, food, or shelter?  Has the diaconal ministry among us been so marginalized: so corrupted, forgotten, or redefined that it no longer functions as it should and did in the book of Acts?  The first deacons were appointed to ensure that every member of The Church was adequately fed.  Then from this platform of mercy, they reached out as evangelists to our lost and dying world.

In the first century there were no hospitals, insurance providers, places of refuge, or schools.  There was only The Church.  She was Whole and Apostolic, and remembered that job one was sheep ranching.

Let us together, remember who we are, we are sheep with many names and titles; yet, we are all sheep, and our first priority is making sure that all the other sheep are fed.  We are sinner-saint-shepherd-servants, and job one is preparing life sustaining meals for both the human body and the human spirit.  In one word, we are preparing and distributing soul food.

Feed Christ’s sheep.[1]



[1] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Friday, August 8, 2014

as in heaven, also on the earth


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.


Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

“as in heaven, also on the earth[1]




[1] The incarnation of the Son of God causes earth to function like heaven.  Life on earth may now be lived in the presence of God.  With the coming of the Holy Ghost on the Day of Pentecost, 33 AD, this becomes a powerful reality in the birth of The Church.  The Church is divinized.  We ought not to think of The Church as a scattered bunch of warring political enemies; but rather as an indivisible living organism, a bride in the process of preparation for her wedding.  Divinization is often attributed to individuals; however, in reality it applies to the body as a whole, The Church, not to any individual.  It is impossible to be sanctified and glorified as a distinct individual.
This signals the return to and lasting presence on earth of the Shekinah.  Since around 516 BC the Israelites had been frustrated with an empty worship.  God had departed from among them in 586 BC.  They were able to build a second temple, reconstruct the city walls and defend them, and encourage one another from Scripture they recovered.  However, they never recovered the Arc, its Mercy Seat, the Urim and Thummim, or the Autographs of Moses and the Prophets; the Shekinah would not return until around 4 BC, before the death of Herod.  With the birth and incarnation of Jesus, the Shekinah returns.  With the Day of Pentecost the Shekinah indwells the people of God; so that in The Church, The Holy Ghost recreates and redefines the Temple of God, not as a building made with stones, but as the living body of Christ Himself, with members in both heaven and earth.  This new presence of the Shekinah on earth will last as long as The Church lasts on earth.
Because of the fracturing, the rending of The Church into thousands of little pieces, we may be given pause to wonder, has the Shekinah already begun to depart from us?  Did he begin His departure at 1054 AD?  … at 1202-1204?  … at 1309?  … at 1378?  … at 1449?  … at some other date?
[2] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

Thursday, August 7, 2014

A Devotion from Psalm 109

A Devotion from Psalm 109

Psalm 109 is filled with prophetic information about the treachery of Judas Iscariot, and his judgment: it could almost be called the Judas Psalm.  In verses 28-31 David takes time to teach us how to respond to such treachery.  This advice follows immediately after a summary poem about the sufferings of Christ, especially on the cross in verses 21-27.  So verses 28-31 are the prayer of Christ when responding to treachery: let them also be our prayer in Christ.

"Let them curse.  But You bless.  When they arise, let them be ashamed.  But let Your servant rejoice.  Let my adversaries be clothed with shame.  Let them cover themselves with their own confusion, as with a mantle.
"I will greatly praise the LORD with my mouth.  Yes, I will praise Him among the throngs.  For He shall stand at the right hand of the poor, to save [him] from those who condemn his soul."
________________
We are able to love our adversaries because God has already provided for their end: whether for repentance unto life, or to hardness unto death.  We do not need to go over our defense against them repeatedly, because God has already provide our defense in the death and resurrection of Christ.  We are able to forget the whole matter and put it to rest: it is out of our hands, and into God's loving hands.

In addition, we may love our enemies by following the examples of Jesus, John, and the Apostles when dealing with adversaries, and adversity.  Our faithful leaders faced such opposition unflinchingly head on.  The problem, whatever it was, was confronted openly and forthrightly: then our faithful leaders moved on.  The New Testament is filled with all sorts of tactical information for developing our skills at this.  Nevertheless, we ought not expect this to have a peaceful ending by worldly standards: for Jesus, John, and the Apostles were almost all murdered.  On the other hand, we have a different kind of peace, the "weapon of peace".

Tuesday, August 5, 2014

Lord of the Powers, Κύριε τῶν Δυνάμεων


Lord of the Powers, Κύριε τῶν Δυνάμεων


 

This beautiful hymn/prayer is very appropriate for our post-modern era.

 

“Lord of the Powers, be with us; for in times of distress we have no other help but you.  Lord of the Powers, have mercy on us.”


 

“Lord, forgive those who hate us and those who wrong us; do good to those who do good; to our brethren and relatives, grant their requests for salvation and eternal life; visit the sick and grant them healing; govern those at sea; accompany the travelers; to those who serve us and those who help us grant remission of sins; forgive those who have asked us to pray for them and have mercy on them according to Your great mercy.”


 

This taken from Great Apodeipnon (Compline, the prayers for late evening, roughly 9 PM, after dinner, before bedtime).  There are two distinct Apodeipnon services: a lesser one (Μικρό Απόδειπνο) and a greater one (Μέγα Απόδειπνο).  Sorry, I could not find this prayer sung in English.  It may be necessary to copy and paste the longer links into your web browser.

 


 




 


 

Monday, August 4, 2014

Major Crises Confronting the Voting Populace Today


Major Crises Confronting the Voting Populace Today

Introduction

Various people are incessantly approaching us about political issues, mostly trying to attract votes, win an election, enter or stay in office.  Frequently, these individuals have no clue why they should be running, are ignorant of policy issues, and know nothing about what sort of platform they should be building.  This paper spells out in outline the major issues facing the voting populace today, as I see them.  All of these have reached epidemic proportions, the perfect storm; they are all at crisis level.  Most of them have been festering in our society for over a hundred years, from the mid-nineteenth century, during the era of the American Civil War: as such they are deeply ingrained in our society and have become normative of expected behavior.

This is to say these festering wounds form the ethos of our society.  Nevertheless, that ethos was built, largely because of the Civil War, and the Industrial Revolution over which it was fought; if it was built it can be razed, rebuilt, or whatever else is necessary to repair it.  If this ethos was built, and it was, it supplanted a previous ethos, it is an unlawful contender and usurper of the lawful government of America.  If we hope to go anywhere, we need to rediscover who we are, what we stand for, and thus restore our lawful and rightful ethos, which is the government of the people.  Do the people have a God given right to be governed?  Thus, how shall they be governed?  This is our ethos, our rule for proper public conduct.

Ethos is only one facet of this problem: the other facets being our logos, the words which we chose to logically address this problem, so we need to be careful here, we cannot afford to stumble any longer; and our pathos, the experience and pain which we have long endured as the result of error and malice, and for which we will continue to experience pain as we seek to correct past wrongs.

  1. The Bible, Church, State Crisis
  2. The Constitutional Law Crisis
  3. The Energy Crisis
  4. The Banking and Monetary Crisis
  5. The Healthcare Crisis
  6. The Education Crisis
  7. The Euthanasia Crisis
  8. The Sexuality Crisis
  9. The Security Crisis
  10. The Federal Land Crisis

The Bible, Church, State Crisis

This is obviously a Bill of Rights issue, and it is widely misinterpreted and misunderstood.

Briefly put, our Constitution and Nation were built on the Bible.  There is deeply ingrained in every fiber of our founding law, the idea that our freedom depended upon the higher authority of Divine guidance and God’s Law.  Granted, there were a wide variety of opinions on this matter coming from Christians of every stripe, Deists, and others.  We clearly do not have a Christian Nation by this definition, but we certainly have a Bible Nation.  The idea that the Bible be disallowed from our conversation and law, or that the Ten Commandments may not be posted, or that the Bible not be taught in our schools, is a logical absurdity, a contradiction, an oxymoron.  In particular, the posting of the Ten Commandments is fundamental to our rule of law and any notion that it should be given equal space with satanic or sharia law is equally contradictory, even ludicrous.  The Constitution of the United States does not mandate logical argument from and including the Bible; but it most certainly protects it and provides for it.  Where is this written?  It is not specifically stated any place of which I’m aware, but the incessant use and wording of our founding fathers makes it abundantly clear that this was their intent.  So much so, that this is beyond dispute by anyone appraised of the facts.

Our Constitution and Nation were not built on any particular church.  Hence, there is no constitutional preference for any one church.  Taxes may not be levied to support the establishment of a church.  This equally prohibits the establishment of an American civil religious cult, paid for at the taxpayer’s expense.  Yet, here we are with an American Religion, I don’t know what else to call it, paid for at the taxpayer’s expense; a religion which has nominated the chief executive officer as its high priest; and which regularly hands down laws that bind individual churches and businesses.  This is the very thing our Federal Constitution was designed to prohibit.  At the same time, this very same provision protects the right of any of these independent churches to argue their viewpoint of law from the Bible.

Finally, Our Constitution and Nation were built on this idea of law.  It should be clear that our States were not built on this idea of law.  As a matter of fact, most of the original thirteen colonies were established on specific Christian Charters: some Calvinist, some Roman Catholic, and one Quaker.  Even without Charter Baptists, Lutherans, and many others were all guaranteed a voice.  That being said, our Constitution draws a clear line of distinction between Federal and State law: thus, while the Federal government is prohibited from any establishment of religion, State governments are not prohibited from so creating an established church: not by Federal law.  Consequently, it is the duty of the several States to declare such disestablishment polices in their particular state constitutions, if that is what the people of the individual state wish.  At law, the people of the several States are free to change such policies as they wish, with the voting process provided.  The Federal government has no right of intrusion into this arena of law.  Federal law concerning the disestablishment of religion has no authority within the several States: it simply provides that no Federal taxes will be collected for establishment; it equally allows that state taxes may be collected for such establishment if the people so desire.

This issue is now a crisis specifically because our Federal leaders by design, and our State leaders by default have created a de facto establishment of Federal religion, which must be overthrown, else we will have no freedom whatsoever.  At the same time there is nothing in these Constitutional provisions that prohibits teaching the Bible or having prayer services in our schools: it simply isn’t there, it is a State issue.  By the same token, there is nothing here to warrant the intrusion of other systems of law, outside of the Bible, to allow such systems equal voice under the law.  Again, an individual state may provide for another basis of law, if that is the will of the people, but the Federal government may not make such a provision without the amendment of its Constitution.

The Constitutional Law Crisis

The Constitution of the United States has long been in crisis.  This is true because nobody wants to obey it.  If we are to talk about and have a rule of law, we must obey the Constitution of the United States or lawfully amend it.  That being said, nobody wants to do this.  Everybody from the Chief Justices of the Supreme Court to the lowest level of public servant; from the richest of the ultra-rich to the poorest of the poor; from the most intelligent to the foolish; from the most highly educated to the least learned of all; everybody in practice wants and does circumvent the Constitution of the United States, the second highest law of the land, on a daily basis.  We have already established the fact, from the Framer’s use of the Bible, that the Bible is in fact the highest law of the land.  As long as we are willing to live by circumvention of constitutional law, we have no rule of law at all: we are living with a self-deception.

The subversion of the Constitution began with the Industrial Revolution, perhaps as early as 1760, somewhat from wood and other such biofuels, but largely from the increasing development and use of coal to power rotary steam engines (1781).  However, the Industrial Revolution got its next real boost around 1858 (Ontario), 1896 (California), 1897 (Oklahoma), 1923 (Texas),[1] with the increasing use of oil to fuel internal combustion engines (1850).[2]  This use really took off after 1900 when United States oil production began to increase at around 7% a year.  Factories replaced farms; convenience increasingly replaced practicality, and personal freedoms.

Financially, the subversion of the Constitution began with Chase (d. 1873)[3], and the creation of the Federal Reserve Bank (1913),[4] limitation (1944) and abandonment (1976) of the gold standard with its replacement by pure fiat money.[5]  Chase was soon eclipsed by power brokers such as J. P. Morgan,[6] and the like; who with a handful of powerful and wealthy families rapidly took control of the nation.

Politically, the subversion of the Constitution began as early as Lincoln (d. 1865),[7] whose cabinet contained several power brokers.  The religious attitude of the day fostered this development.  Social Darwinism infected the churches.  Wealthy and powerful Christians thought it their duty to suppress and lead.  This fueled and supported the most cruel, unjust, and violent domination of minority groups: black, Hispanic, Indian, oriental, poor white, women, and others too weak to defend themselves against the powerful machinations of the oligarchy.  On the other hand, the system did not approach full power until the executive office was first used to write, rather than to enforce law (ca 1920).[8]  This was soon followed by the use of Federal taxes to dictate State law (ca 1935).[9]  With the levers in place to circumvent the police powers of the Constitution it was all downhill from then on.[10]

The prostitution of the Supreme Court.  In a gradual transition, the Supreme Court has expanded its “right” of Judicial Review, to reinterpret, according to its own political whim, the plain meaning of the law, thus changing its clear original intent.[11]  Most especially egregious is the ruling that money is the equivalent of a vote, thus removing the legal franchise of the voter and handing it to the ultra-wealthy.[12]  In order to create an illusion of integrity the Supreme Court occasionally hands down a constitutionally correct vote to maintain its appearances.  Otherwise it’s business as usual, defrauding the public in the court room.

We can argue for the proper exercise of the police powers until we are blue in the face.  There will still be future executives who try to circumvent posse comitatus.  The loss by default of the several States is largely their own fault.  State governments chose to turn a deaf ear to the cries of the populace for relief from oppression in dozens of areas.  The result was a movement to let Sam do “it”; now that Sam is doing “it”, no one is pleased with the outcome and/or its attendant loss of freedom.

The only way to escape this crisis is by the strict interpretation of the Constitution.[13]  We have got to find a way to put federally mandated police powers programs back in the hands of the several States.

The Energy Crisis

Currently, we have no real Federal energy policy, nor have we had one since Carter (ca 1975).[14]  Perhaps we don’t need a Federal energy policy.  Perhaps we really need State energy policies.  That being said, it is impossible to conduct international affairs, and interstate commerce without massive expenditures of energy.  The problem is that the accurate disclosure of resources and the scientific theory associated with such disclosure is in question.  At the present time the United States Geological Survey (USGS) appears to be the only reliable report of proved reserves and undiscovered resources (unproved, the distinction rests on whether drilling and/or production has taken place).  At least in public news and business advertising the USGS reports are called into question on a daily basis.  This debate over the facts, by both sides of the argument, causes them to be in doubt.  We need a means to force accurate and full disclosure of all the energy facts.  Without these facts, we have no basis for planning, whatsoever.  As the USGS reports now stand we are at risk of running out of natural gas, natural gas liquids, and oil (gasoline) in a relatively short time period (roughly a few decades).  Coal, by way of contrast, might last a few centuries.  Then we turn out the lights, and shut down all the vehicles.  This is fundamental to the job shortage issue, and a primary reason that any rebound in jobs will be largely artificial.  I think jobs will rebound, once we discover that we must return to an agrarian economy: then there will be a demand for field hands.  We might hope to once again become a nation of small family farms.  If this is not a crisis, I do not know what it takes to constitute a crisis.

The Banking and Monetary Crisis

We already showed under Constitution issues that real money doesn’t exist.  What we have is fiat money: paper and electrons.  We have not investigated the endless string of Federal bailouts that cater to the ultra-rich.  These will continue as long as the ultra-rich continue to own and control our government, from the Supreme Court to the lowest level of bureaucracy.  Neither of these, however, is the primary crisis that concerns me here: although they are certainly related.

The crisis to which I refer, is the crisis of Debt Slavery.  Our nation has been locked in debt at every level since Chase (d. 1873).  Little is done without leverage.  Most of this debt is corrupt, oppressive, predatory, and highly usurious.  If we bothered to read our Bibles we would know that this is very wrong.  Energy is real money, the greatest threat to national security.  Debt is the second greatest threat to national security and to every other social issue facing our nation today.  We have become a society focused on what we get, rather than what we give.  We ourselves are increasingly defined by money, rather than by our contribution to mankind.  Our debt enslaves us, so that we are no longer free (except in vacuous name).  Our lives are consumed in the service of interest rates.  This is an unjust crisis from which our Federal and States governments should be protecting us at law.  On the contrary, our Federal and States governments are promoting this social evil.

The Healthcare Crisis

This is obvious since it’s in the news every day.  This is not a Federal issue, it is a State police powers issue.  Yet, it does no good to tear down the Federal system without a reasonable State system to replace it.  Had the States got off their legislative tail feathers, and gone to work on this issue, the contemporary problem probably would not exist.  It will probably take a conference of the fifty governors to take this out of the hands of the Federal government.  There are dozens of reasons why centralized control does not and cannot work.  We will now learn this painful lesson one more time as pathos teaches us wisdom.

At a fundamental level, medicine is primarily a relationship between a doctor and a patient: beyond protecting that relationship from fraud, it doesn’t require much regulation.  We have failed in this matter of protecting the patient from fraud, because we have turned the medical practice into a profit center, rather than being the professional social service it started out to be.  Medicine is now mostly about selling pharmaceuticals and services, not about rendering real community service: for medicine is also defined by money.  At the governance level, medicine is a State issue.  At the practical level, medicine is a local, personal, private issue: a privileged discussion between two people.

The Education Crisis

There are a few things to say about education beyond repeating verbatim the Healthcare Crisis.  At a fundamental level, education is primarily a relationship between a teacher and a pupil in which the teacher seeks to engage the students: beyond protecting that relationship from fraud, it doesn’t require much regulation either.

Administrators are not teachers, nor can they be, and for the most part administrators know nothing about teaching.  Yet, we continue to hand down regulation after regulation: No Child Left Behind, standardized testing, teacher training mandates; all of which ignore the fact that teaching is at its core a customized, not a standardized discipline.  Also trampled in the dust is the fact that a horse can be lead to water, but not forced to drink.  The person who does not wish to be educated, will never become educated, so there is no real point in punishing teachers, or schools over that which is impossible to accomplish by logos.  The education resistant person may learn from pathos, but no amount of standardized testing will ever get the job done.  All that these Federal “fixes” accomplish is forcing the teacher to teach the test, or otherwise rig the results.

College is not a need or a right for all.  Neither is high school.  Some pupils do not wish to become students, and have no desire to finish.  This is a free country (it used to be).  Let the pupil follow his/her desire and drop out.  Let that be a matter between the parent and the child.  We used to offer skilled trades, shop, and home economics as viable alternatives to an academic path.  Let the pupil follow his/her bent: help them on the way.  Many that chose trades, or business as a high school option, finished high school and decided they needed more education in College.  These are choices, not matters of coercion.  At the governance level, education is a State issue.  At the practical level, education is a local, personal, private issue: a privileged discussion between two people and parents.  Education is in loco parentis, not in loco polis.

The Euthanasia Crisis

The Death Culture is trampling over all kinds of religious sensibilities, without regard for the Constitution.  You are free to want what you want, but I should be under no compulsion to approve of it or provide it for you.  This amounts to an overthrow of an ethos that stood for over 1850 years.  Because you hold a different opinion, you have no right to overthrow that ethos.

Perhaps some consideration should be given to the centuries of ancestors who will not be pleased with your changes.  Perhaps some consideration should be given to the fact that this is the same path that Nazi Germany went down in WWII, and which we so roundly and righteously condemned.  This path may prevail, but I can guarantee that history will also rise up and condemn it.

What is driving this death march to its absurd conclusion?  The fact that our personhood is defined by money more that by contribution; more by lifestyle than by love.  A life of contribution and love demands sacrifice, and we are unwilling to sacrifice because sacrifice interferes with the things our greedy heart’s desire.

The Sexuality Crisis

More of the same as with the Death Crisis.  A person who has no respect for life will have little respect for his/her God designed and given sexuality.  No amount of pseudo-science can overthrow what is fundamentally a moral issue.  As with Euthanasia, this is a basic violation of Church and State, without any regard for the right of Bible over State.

The National Security Crisis

Have you got it figured out?  Without energy and money we cannot protect our borders, let alone pose ourselves as the saviors of the world (capitalism uber alles).[15]

We are running out of energy.  We are deeply, irrecoverably enslaved by debt to the point where we can no longer even afford to pay the interest, let alone the principal.  Within decades our military could be turned into a defenseless parking lot.

Without a commitment to freedom we will not will to remain free; our borders will continually invaded by countless invaders, not just teenagers from the south.

Without real problem solvers going after the problem, we are not apt to find a practical solution.  Politicians are not problem solvers; neither are bureaucrats.

Hmmm….  We must salute and ought to send support to the governor of Texas, who is handling his end of the problem the way it should be handled.  State action at State borders.  Since the Texas State borders are national borders, we owe Texas both moral and financial support.

The Federal Land Crisis

At least one State is dominated by the 90% Federal control of land.  Most of this is land that should be entirely under the purview of State police powers.  Doubtless the Federal government needs land for the exercise of its lawful responsibilities.  The Federal government should be forced to justify its need for such land, and failing that, return it to State, local, or private control.

Summary

Certainly, there are other issues that could and should be added to this discussion.  Suffice it to say that no person who is ignorant of these issues, has no related policy plans, and no proposals for remedy of these and other pressing problems has any business running for Federal or State office.  This business of electing people because they have a sweet smile, or are members of my club, or have distinguished themselves in some other field of service has got to stop.  Good governance is the only thing at stake here, and arriving at good governance is the only issue a candidate for elected public office need defend.  Instead we continue to elect candidates whose only qualifications are cosmetic, sartorial, or tonsorial; whose only defense is, “I’m nice.”



[1] http://en.wikipedia.org/wiki/History_of_the_petroleum_industry_in_the_United_States
[2] http://en.wikipedia.org/wiki/History_of_the_internal_combustion_engine
[3] http://en.wikipedia.org/wiki/Salmon_P._Chase
[4] http://en.wikipedia.org/wiki/History_of_the_Federal_Reserve_System
[5] http://en.wikipedia.org/wiki/Gold_standard
[6] http://en.wikipedia.org/wiki/J._P._Morgan
[7] http://en.wikipedia.org/wiki/Abraham_Lincoln
[8] for example http://en.wikipedia.org/wiki/Woodrow_Wilson
[9] for example http://en.wikipedia.org/wiki/New_Deal
[10] http://en.wikipedia.org/wiki/Police_power_(United_States_constitutional_law)
[11] for example http://en.wikipedia.org/wiki/Judicial_review_in_the_United_States
[12] for example http://en.wikipedia.org/wiki/Citizens_United_v._Federal_Election_Commission
[13] http://en.wikipedia.org/wiki/Strict_constructionism
[14] http://en.wikipedia.org/wiki/Jimmy_Carter
[15] There is a vast gulf fixed between free enterprise and capitalism.  We are on record as promoting capitalism, not free enterprise.  We are slaves in a feudal baronage, the vassals of robber barons, who control our voting, education, and lives.